Who We Are
Kenneth Hagin Ministries (aka Rhema) is a worldwide ministry based on faith, prayer, and the healing truths in God’s Word. Founded in 1963 by Rev. Kenneth E. Hagin, we are currently led by Rev. Kenneth W. Hagin with the help of his wife, Lynette Hagin, and son, Craig W. Hagin. As a ministry, we are dedicated to reaching people with the Good News of Jesus Christ.
Our Vision
From the beginning, Kenneth Hagin Ministries’ mandate from God has been to take the Gospel and the message of faith to every corner of the earth. That mandate has not changed over the years. Thanks to the faithful support of our friends and partners, the Word is reaching people on remote islands, in cities, and everywhere in between. Men, women, and children are being saved, healed, and set free as they discover who they are in Christ. Nations are being won for Jesus. We’re doing our part to help reap the great end-time harvest and usher in the second coming of our Lord and Savior, Jesus Christ.
Accomplishing The Vision
None of what we do would be possible without the generous support of our friends and partners. Working together, we are reaching people and nations through the following outreaches:
Meet The Hagins
Kenneth W. and
Lynette Hagin
Leadership of KHM
Both Kenneth W. and Lynette Hagin have been in ministry their entire lives, being the children of ministers themselves. So in September 2003 when Kenneth E. Hagin went home to be with the Lord, the reins of Kenneth Hagin Ministries were placed into able hands—and the ministry hasn’t looked back. They continue to carry out the divine mandate given to KHM from God to, “Go, teach My people faith.”
Kenneth E. and Oretha Hagin
Founder's Memorial
When Kenneth E. Hagin married Lois Oretha Rooker on November 25, 1938, they never knew the impact their lives and ministry would have on countless people around the world. Known by many as Mom and Dad Hagin, they set an example in marriage and ministry that will live on through their “spiritual children” for generations to come.
And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.
Matthew 24:14 (NKJV)
What We Believe
THE SCRIPTURES
The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. The New Covenant, as recorded in the New Testament, we accept as our infallible guide in matters pertaining to conduct and doctrine (2 Tim. 3:16; 1 Thess. 2:13; 2 Peter 1:21).
THE GODHEAD
Our God is One, but manifested in three Persons—the Father, the Son, and the Holy Spirit, being coequal (Deut. 6:4; Phil. 2:6). God the Father is greater than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14). The Son is the Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14). The Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 14:16; John 15:26).
MAN, HIS FALL AND REDEMPTION
Man is a created being, made in the likeness and image of God, but through Adam’s transgression and fall, sin came into the world. The Bible says “…all have sinned, and come short of the glory of God,” and “…There is none righteous, no, not one” (Rom. 3:10; 3:23). Jesus Christ, the Son of God, was manifested to undo the works of the devil and gave His life and shed His blood to redeem and restore man back to God (Rom. 5:14; 1 John 3:8).
Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8–10).
ETERNAL LIFE AND THE NEW BIRTH
Man’s first step toward salvation is godly sorrow that worketh repentance. The New Birth is necessary to all men, and when experienced, produces eternal life (2 Cor. 7:10; John 3:3–5; 1 John 5:12).Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8–10).
WATER BAPTISM
Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36–39).
The following recommendation regarding the water baptismal formula is adopted; to wit: “On the confession of your faith in the Lord Jesus Christ, the Son of God, and by His authority, I baptize you in the Name of the Father, and the Son, and the Holy Ghost. Amen.”
BAPTISM IN THE HOLY GHOST
The Baptism in the Holy Ghost and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the new birth. This experience is accompanied by the initial evidence of speaking in other tongues as the Holy Spirit Himself gives utterance (Matt. 3:11; John 14:16,17; Acts 1:8; Acts 2:38,39; Acts 19:1–7; Acts 2:1–4).
SANCTIFICATION
The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s return (Heb. 12:14; 1 Thess. 5:23; 2 Peter 3:18; 2 Cor. 3:18; Phil. 3:12–14; 1 Cor. 1:30).
DIVINE HEALING
Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (James 5:14,15; Mark 16:18; Isa. 53:4,5; Matt. 8:17; 1 Peter 2:24).
RESURRECTION OF THE JUST AND THE RETURN OF OUR LORD
The angels said to Jesus’ disciples, “…This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” His coming is imminent. When He comes, “…The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air…” (Acts 1:11; 1 Thess. 4:16,17).
Following the Tribulation, He shall return to earth as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests, He shall reign a thousand years (Rev. 5:10; 20:6).
HELL AND ETERNAL RETRIBUTION
The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity of hearing the Gospel or repenting. The lake of fire is literal. The terms “eternal” and “everlasting,” used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Heb. 9:27; Rev. 19-20).